Note the visible terraced slopes, a tell-tale sign of a former p (tangata whenua fortified settlement, typically on hills or mountains). The takiw shares common interest with many other iwi, whose lives, stories and whakapapa are also interwoven with the landscape. . . Source: New Zealand Graphic. The sky is the roof The earth is the floor The rear post stands at Pikit The central post stands at Ngtira The front post stands at Trukenga, at Te Ngkau The front barge boards fall toward Te Wairere and Horohoro. Western genealogy does not recognise the intrinsic connection between tangata whenua and te taiao.
Whakapapa - Ngati Whakaue Te Aotroa Hne Waitere sold land at Te Kopua in the Waipa for the Wesleyan's to teach their people to read and grow new food from countries afar. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge, Some of the earliest inhabitants of Tmaki Makaurau were the Ng Oho and Ng Iwi peoples, two groups who were closely interrelated, . In the above case you will note that Paretahuri, Hekemaru's eldest, married Maramatutahi, Wairere's eldest son, and had Tuteiwi as their first-born. This, however, puts the problem in the most favourable light. Annotations indicate that the whakapapa was compiled by F D Fenton "Senior Judge C.C." probably in reference to a claim to the Compensation Court under the New Zealand Settlements . Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall, . Here Te Katipa gave a speech after the anointment, , potentially outlining his position that he wished for Te Wherowhero to be only a matua (senior figure) to Ngti Te Ata as opposed to an outright king, . They were Te Moana-waipu, Pohoetangehe, and Te Keukeukeua. This timeline traces the whakapapa of the tangata whenua of Maungatautari. On the whole the analytical process strongly vindicates the genuine Tainui traditions, and it is a reasonable assumption that the few versions proved spurious have generally become accepted only in recent times after the demise of the tohunga, and probably very largely as a result of the impact of the pakeha. Te Wehi's mum Koata according to Tainui is of the Ngti Mahanga, Ngti Mahuta & Ngti Mango people. Source: Commissioned Drawing Two. Enough has been said to demonstrate the principles and the method, and also to give some idea of the degree of approximation attainable. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato. This brings us to Rangitaupopoki the son of Waenganui II who is the son of Paiaka & Rangihora, Rangihora being the daughter of the giant Ngaati Koura warloard Hotumauea[8] & Paiaka being the son of the great Te Wehi & his princess wife Mariu, daughter of Hape & Te Angaangawaero who is the daughter of the great chief Wahiao of Te Arawa descendant of Tuhourangi-Ngti Wahiao, Tuhourangi was 9ft tall. Another mission was founded at Moeatoa (on the Waiuku River) in August 1836, . After these battles about 1675, Kawharu & Toa-Rangatira from Marokopa had Kawhia district in their undisputed possession. At one point, the Ngti Huarere waged a war with the Ngti Hei. As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city, . Indeed, it is fitting that today the Auckland-Waikato border runs just south of Waiuku. It seems that the rahui-esque abandonment of Tmaki lasted until the mid-1830s.
Ngti Toa lines of descent - Te Ara Probably it was his experience of the reliability of tribal tradition that led Percy Smith so far back into the past. Tapaue was of Ngti Mahuta. When Tautini-moko returned, Te Wehi was living at Te Maari Aotea Harbour, & when the news reached him that his father's slayer was across the harbour, he decided to kill him. Whakapapa from information provided by Mria Pmare
Genealogies As a Basis for Maori Chronology When he announced his intentions however, he received no support, it being contended that peace had been made; but Te Wehi was not to be cheated of his revenge, & set out to Waikato to obtain assistant from that tribe. B. W. Roberton, p 4554, Family tree. Taringa - Ep 105 - Iwi o te Wiki - Ngti Wairere. Ngti Koata whakapapa back to Koata who lived near Kwhia in the 17th century. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. I am not aware that there has been a single case either of infanticide or murder, as the consequence of witchcraft, in the circuit, since the beginning of 1844. It will be understood that the exact positions here of the individuals have been dictated by reference to numerous others not in this table. Achieving this by securing back a sacred dog skin war cloak or Kahu Kuri[3] (dog-skin korowai were the most prestigious of Maori cloaks) also a war club or pounamu mere,[4] items that no other local chief could obtain but by the mana(prestige) of his father Pakaue, who got killed for them anyway by Tautini-moko (the son of Tuahu-mhina, the local Kawhia Chief) who was jealous as he was refused the High Chiefly and sacred items. Test. These are the genealogies and the waiata. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh, . Linking our kura, ad students to the mana whenua of their school. Collecting resources, like fish, is an exercise of mana within an area. Ngatokorua Hone Waitere & Wife Hingaia Mahara (Ngati Horokatere) left Aotea Harbor during the 1863/64 Land Grab Wars and rode on horses to Thames therefore not fighting with the pakeha and retaining their mana whenua on return and built a whare at Kaitenaki then later at Te Maari. 1835 saw Te Wherowhero lead a group of musket-wielding Ngti Mahuta and Ngti Apakura to settle on the northern Awhitu peninsula. At first sight this procedure would appear to be one of great magnitude and extreme difficulty, and if the genealogies, or the great majority of them, are not accurate, it can be ruled out as quite hopeless. Many Waikato chiefs, including Te Wherowhero, attended a second meeting on 20 March. Large tracts of confiscated land owned by other Ngti Te Wehi descendants are still to be addressed with the crown as the Great Te Wehi coveted more land with the killing of Toa-angiangi[24] and added it to his huge holding. Mhanga. The new whakapapa I have collected is as follows:, Raka, of course, is the sixth from Hoturoa, and father of both Houmea and Kakati.. While no Pkeh had set foot in the Maungatautari/ Karapiro region until the 1830s, their presence in Aotearoa was felt there in the 1820s. Finally it is interesting to note that the date of the great migration, arrived at many years ago by a careful statistical method, is 1350, while the date found by this analytical method is 1290, a difference of only 60 years in 550, and one which could be almost exactly eliminated by abandoning the convenient round figures and reducing the minimum interval to the very reasonable figure of 18 years. Ngati-Paiariki lived on the slopes of Pirongia Mountain in the Mangati district adjacent to Ngati-Horotakere. Paulista Avenue is located between the "old" and "new" parts of the city. Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. One would assume that the earlier Tuteiwi was an important tangata whenua Waikato chief whose antecedents are not recorded. The interval between father and child may therefore be anything from 20 to 70 or occasionally 80 years. The . Ko Tuuturu-aa-Papa Kamutu te ingoa o te whare tupuna. The above table is set out in chronological form thus:. Ko Ngati Wairere te hapuu
Have you ever wondered what the name WAIRERE DRIVE- means or refers to? The beginnings of both Ngti Poutkeka and Ngti Te Ata were unions between descendants of the Tainui waka and early Tmaki peoples, meaning that Ngti Te Ata has a dual whakapapa. Te Wehi would not agree, & Kawharu, not wishing to be further involved, collected his people & moved to the shores of Aotea harbour & occupied Raorao-kauere & Manuaiti Pa, while Te Wehi went to live at Matakowhai and the Ngti Toa-Rangatira retained Motu Ngaio Pa until the 1820s before migrating south with Te Rauparaha & Ngti Koata. There are 11 marae (meeting ground) affiliated to Ngati Mahuta.
Ngti Mahanga | National Library of New Zealand (3) When two lines connect two individuals, one line being much shorter than the other, the possible length of the period is confined between definite limits. After the 1863 Land wars and after the Crown confiscated Ngaati Wairere lands, they resettled at Hukanui, now known as Gordonton where they are today. With protection secured, displaced Tmaki tangata whenua then returned to their turangawaewae. Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people. Also, Kawana (governor) George Grey commissioned a ship to service the Waiuku-to-Onehunga leg of the trade route. The northern portion of the Awhitu peninsula, commonly referred to as the Manukau Heads. Te Aotroa Hne Waitere was a Ngti Te Wehi chief who signed the Manukau-Kawhia copy of the Treaty of Waitangi 15 June 1840. Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area. But during this time of relative abandonment, some Ngti Te Ata maintained ahi ka in Tmaki. Personal communication. He led a series of raids known as Te Raupatu Tihore, "The Stripping Conquest" across the Tamaki isthmus, before being killed at a pa at Waiherunga in South Kaipara.[7]. According to the 1874 census, Ngati Te Wehi were registered as an iwi. Upon the death of their rangatira (leader) Te Ata i Rehia, Ngti Kahukoka was renamed Ngti Te Ata. Nevertheless there can be no doubt that a sufficient approximation can be obtained to satisfy most problems that may arise in tribal history. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. There are two lines from Rereahu to Rora, one through Te Ihingarangi and one through Maniapoto. Unfortunately this method has been enthusiastically taken up by students who entirely omit statistical precautions, and it is not uncommon to see dates estimated by allowing 25 years to a generation in one short line of from 3 or 4 up to 20 generations, a procedure capable of producing the most fantastic errors. Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. It should also follow that the accuracy of the dates assigned must increase in proportion to the number of genealogies and the inter-connections between them.
PDF Whakapapa for Beginners - FamilySearch Then Maramatutahi was the oldest child of Wairere's third consecutive wife, and was actually Wairere's sixth child. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island..
Ngti Kahu - Wikipedia To grind their wheat, the labour and expense of hand-mills was found to be too heavy; and during last year, we managed to erect an excellent little water flour-mill. Ngti Te Ata, through a history of ahi ka, has long exercised both rangatiratanga and kaitiakitanga in Tmaki. Te Wehi gave the Scared Patu & Korowai to the Ngti Mahuta Chiefs as they had their hand out for them, he also gave his daughter Reko to marry Tapaue's son Tahau. My enquiry has elicited a version which, I am sure, if corroborated will be the right one. Ko Hukanui te marae, To build a strong Marae whaanau that is: Whakapapa and Whaanau (Relationships), The kawa of Hukanui marae is TAU-UTUUTU and follows the kawa of Waikato, Ko te kotahitanga ki raro i te Kiingitanga, Hukanui Marae holds a traditional annual Poukai with 123 years to date from records dating back to 1898. [69] Cloud9. With the large number of genealogies available, many individuals can be assigned dates within very close limits as far back as about 1400. not less than 20 years for each generation. Ngti Te Ata traces our whakapapa back to these early groups, directly from their namesake ancestors, Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa, . Auckland.
This paper is based on material which formed an essential part of - 46 the investigation of the tribal history of the Te Awamutu district. [9] One of Pita and Tirimata sons was Te Mahara Pita Mahu who was very active in claimant for Ngati Te Wehi.
Ngti Huarere - Wikipedia (2) A single short line with obvious long intervals between some of the generations sets a maximum limit. Te Wehi moved to the Aotea Harbour after Pakaue his father was murdered for items only he could obtain, a very famous Dogskin Korowai cloak named Pptewai & equally famous sacred war club named Karioi-mutu was given to Pakaue by an inland chief named Te Rau who lived over the ranges in the Waipa Valley. A map showing Te Pae o Kaiwaka (Waiuku), and the surrounding area. hapu, the Ngati Hinu, somewhere along the west coast. Many of them have had to shiver out the whole winter in their tattered blankets, in consequence of this, to them, extraordinary effort. Ngti Koata or Ngti Kata is a Mori iwi of New Zealand, originating on the west coast of Waikato, but now mainly at the northern tip of South Island. It is not to be supposed that a man could marry full sisters of his great-grandmother, so there must be a mistake here. Through the intermixing of Ng Oho/Ng Iwi and Tmaki-Tainui came our tupuna group Ngti Poutkeka.